By Stephen M. Sachs, IUPUI
A number of nations, including the United States and Great Britain,
have been objecting to numerous of the proposed rights in the working
document for the Draft Declaration of Indigenous Rights, under discussion
in Geneva, on the ground that these would be collective rights,
and collective rights cannot exist because all rights are individual.
The instance that since the source of all rights is in individual
rights, a theory developed out of John Locke's Second Treatise on
Government, that there cannon be collective rights, is a total self-contradiction.
To hold that that there are no collective rights would be an admission
that their states are not sovereign, that governments and international
organizations have no authority, and that corporations, which by
their very names are collective entities, which these same governments
consider to be artificial persons that they endow with significant
rights and authority, have no rights or authority.
While John Locke and these very same governments base their theories
of government on individual rights, insisting the authority of collective
entities is based on their protecting and enhancing individual rights,
and that that authority is limited by individual rights, they clearly
believe that collective entities are necessary to give meaning to
rights, and that the members of those collective entities have rights.
Thus the very basis of their philosophies allows for the members/citizens
of Indigenous Nations to come together to collectively establish
the rights of their members and for Indigenous Nations, as collective
entities to have authority: that is to have a set of rights. While
the basis for collective authority and rights of classical liberal
or Lockian theory followed by some governments is different than
the basis of such rights held by others, there is in fact general
agreement that these rights exist. It is time that the representatives
of certain states speaking from a classical liberal position cease
their ridiculous objection to their own right to speak at an international
forum and begin to negotiate the real issues, so that a much needed
Declaration of Indigenous Rights can be completed which will be
to the benefit of all peoples.